Category Archives: Pop Culture

Was Lennon a jealous guy?

I have little doubt that the #metoo movement is going to involve some reappraisals of certain popular songs. Tunes that might have seemed innocuous or even comical will be found to have more threatening messages.

We’ve already seen this. For years, the song “Baby It’s Cold Outside” was perceived as a light take on the courting process until it got reappraised by many to be an endorsement of rape. (I find that charge to be overkill, by the way, but there’s no doubt the song has been re-examined.)

I’m currently sitting in a coffeehouse and John Lennon’s “Jealous Guy” has come on. Check some of these lyrics out.

I began to lose control
I began to lose control
I didn’t mean to hurt you
I’m sorry that I made you cry
Oh my I didn’t want to hurt you
I’m just a jealous guy

It sounds, frankly, like a wife beater begging his victim for forgiveness. Be he can’t promise an end to the violence because, at the end of the song, he sings:

Watch out baby I’m just a jealous guy
Look out baby I’m just a jealous guy

Now, of course nothing in the song directly speaks to violence. But the threatening lyrics don’t sit well, especially with the knowledge that Lennon did beat women.

Dangerous Data

In a recent article on political advertising I said…

Think about what a person’s web activities and Facebook likes reveal. Look at that guy over there who frequents the Huffington Post and “likes” the Black Lives Matter page. A bleeding heart liberal no doubt. How about the gal who hovers over the NRA blog and likes Sean Hannity’s page? You get the picture.

The more I muse on that point, the more I realize how useful Facebook likes are for assembling an political profile of a person. And it’s not only the obvious stuff like whether they “like” a certain candidate or political TV show. A lot can be deduced from the books a person “likes.” Someone who liked (I’m going to stop enclosing like in quotes) author Toni Morrison is assumably a liberal, even a certain kind of liberal (concerned with social justice, less concerned about free trade.) And they might respond better to a specific advertising approach (touchy-feely as opposed to a rousing “let’s get those Republicans!”)

On top of all that, liking Toni Morrison probably exposes something about a person’s culinary taste (open to ethic food), movie choices (dramas and Woody Allen comedies), interest in video games (nada) and so on. And, liking Toni Morrison is only one data point about a person. What if you could access hundreds of data points? (And you can on Facebook.) You could develop a complete picture of a person including some unexpected revelations. Careful analysis might reveal that people who like both Toni Morrison and Grand Theft Auto are also big fans of power tools.

Additionally, likes aren’t the only data point advertisers can access. What if everything a person ever said on Facebook was up for grabs? Maybe he or she never liked Toni Morrison’s page but did once say in a comment, “I’m a big fan of Beloved.” Up until recently, this kind of “conversational” information was been outside of software’s comprehension but AI is changing that. What if software could access ten years of a person’s Gmail email to construct a profile of them? What would it learn?

We’ve heard for years from activists who complain that we are giving away something of great value when we use Facebook and similar data gathering web sites. I’ve tended to blow those complaints off but I’m starting to see the danger. Data is tremendous power.

Is Kanye West a fan of Scott Adams?

I’m currently working on an acid logic piece taking a look at Scott Adams’ predictions about Trump and seeing how they stand up to the election results. Obviously Adams was right on his main prediction that Trump would become President.

I’m still not quite sure what to make of Adam’s arguments. One comment he makes often is that reality doesn’t exist. Physical reality like molecules might exist (though Adams is at times dubious of that; very Buddhist of him) but social reality and political reality are not real. Trump, I think Adams would say, created a new political reality via masterful powers of persuasion. People who clung to the old reality, who did not see how Trump was changing the rules of the game (I might fall into this category) got played.

I just stumbled across an article about rapper Kanye West going on a long political rant onstage in Sacramento. He make comments that sound Adams-esque.

During his rant West said: “If your old a– keeps following old models, your a– is going to get Hillary Clintoned. You might not like it, but you need to hear it.”

Frankly, that would be a great motto for the Democratic Party going forward.

West, it should be noted, states he is going to run for President in 2020. Before the Trump victory I would have presumed the likelihood of this actually happening to be low. Now I’m not so sure.

Has Portlandia sold out?

Discerning readers may know that there’s a show called Portlandia out there. It’s a sketch comedy show set in the Oregon city of Portland (duh!) and it seems to both cheer and ridicule the alternative/hipster culture of the city.

The show stars Fred Armisen from Saturday Night Live and Carrie Browstein, singer/guitarist of the riot grrl group Sleater-Kinney. Brownstein is probably a big part of why it took me a while to watch the show and I’ll tell you why.

Years ago, in the early 90s, I lived in the town of Olympia Washington for a year. Oly is where Sleater-Kinney formed (indeed, I actually lived on the street from which the band takes its name.) Oly was, at the time, a hot bed for a certain type of punk rock generally affiliated with anti-establishment thinking, feminism, anti-capitalism and the usual stuff. The scene there also hated the heavy metal music I’ve always been a fan of and therefore they were my enemy.

Actually, that’s not quite true. I had plenty of friends in the punk community there and probably went to shows at the various punk clubs two or three times a week.

That said, I did have enough interactions with the more self-righteous elements of that scene to conclude one thing: they did not have a sense of humor. So, when I heard that an icon of that scene, Brownstein, was involved in a comedy show I just presumed it couldn’t be funny and I ignored it.

Eventually, however, I did watch Portlandia and discovered that it actually is quite funny; a lot funnier than Armisen’s alma mater, SNL, is these days. Not only is it funny, it tends to use the same self-righteous punk rockers and ultra-liberals that I detested in Olympia as its targets.

(I should note here that I’ve softened a bit in my hatred of these types and am willing to concede they have some legitimate points in their criticisms of mainstream culture and American foreign policy. But that’s another blog post.)

As I watched Portlandia, however, I became a bit curious at how Brownstein, who, as far as I can tell, is neck deep in the very culture the show lampoons, justifies the show’s attitude. And I suppose I could get on the web and figure this out, but I’m not that curious. Nonetheless, this general thought popped into my head when I came across the following link.

Feminist bookstore from “Portlandia” cuts ties with show

The bookstore In Other Words, featured on “Portlandia,” announced on Wednesday that it has cut ties with the show, CBS affiliate KOIN reports. 

The bookstore said filming the show left its business a mess, staff mistreated and neighboring businesses sometimes forced to close for a day “without warning.”

The Portland store, In Other Words, initially enjoyed the publicity, reports the Associated Press. The 23-year-old nonprofit has faced financial struggles and is currently running a fundraising campaign to help stay afloat.

“It was also a direct response to a show which is in every way diametrically opposed to our politics and the vision of society we’re organizing to realize. A show which has had a net negative effect on our neighborhood and the city of Portland as a whole,” the bookstore said, according to KOIN. 

On the show, the book store serves as the setting for a similar store run by two humorless lesbians who inadvertently deliver laughs. It’s a great example of how the show, to my mind, makes fun of the very culture Brownstein is from.

A little more digging revealed a story covering the controversy generated when Armisen and Brownstein had made an ad for clothing company Old Navy. Some of the comments responding to the article include…

Old Navy is about as un-riot grrrl as you get. Sad. She just shit on her legacy for a paycheck. I guess she doesn’t care about grrrls in Chinese sweatshops.

Carrie & Fred officially off the artistic role-call. What, Portlandia wasn’t making you enough to live on, had to become corporate shills too? You f#cking whores…how very “Punk Rock”.

Now, these comments deliver all the self-righteous fury I associate with the north west punk scene. That said, I can’t help feeling they have a point. Brownstein’s actions do seem at odds with her ethics. (Not Armisen, who to my knowledge has never claimed to be anti-capitalist etc.)

It should be said that humor is complex. You can applaud a culture or idea while simultaneously holding it up for ridicule. And “Portlandia” may not be making fun of the ultra-stringent ethics of certain Portlanders, as much as it is the stern seriousness with which they apply those ethics. It’s perfectly reasonable, in my view, to have the attitude that we’re all figuring this life thing out and maybe we should be willing to give each other the benefit of the doubt. Exactly what punk rock puritans don’t do.

Anyway, that’s my take. We just started watching the new season of the show on Netflix and it feels like one of the best ever.

Celebrity scumbags

Adam Gopnik has an interesting bit on a new biography of Sinatra that seems to confirm that, yes, Sinatra was a musical genious, and yes, he was also a thuggish, mob associating asshole.

I have to pause and tell the great Sinatra joke told by Shecky Green. “Frank Sinatra saved my life once. He said, “Okay, boys. That’s enough.”

Anyhoo, Gopnik does some interesting wresting with how to appreciate a musician’s artistic legacy while still staying aware of the brutality they engaged in.

Shouldn’t this push aside the malicious gossip? Why does the other crap matter at all? It matters because if art and the lower reaches of journalism and biography converge on a single point of common purpose, it is in being truthful about human beings as they really are and not as we would have them be. History is what we have to struggle to remember even when legend is more pleasing. It would be nice if Sinatra had been a good guy with a few regrettable friendships rooted in Jersey simpatico—it was a lot worse than that. It would be nice if J.F.K. were a family man with a sometimes-wandering eye—the truth there, too, is more ravenous and complicated. None of this need diminish our admiration or even our love for them. Humanism is made from a faith in humans, as they actually are, flawed and real, screaming devilish threats at casino managers and then singing “Angel Eyes.”

And then, one of the things you learn ever more certainly as you grow older is that all art is made in the image of the artist. It can often be articulated as an opposite, with all the low spots in life thrust forward in art, as with Sinatra. But it is some sort of picture. It isn’t supposed to be so; high-minded people are supposed to pull life and art apart, trust the tale not the teller, and all that. But if an abstract artist makes pictures only of white, there is a white moment, or knight, somewhere there in her past, bugging her still. Sinatra’s painfully bipolar nature is exactly the pattern of his best music, with “swinging” records continually succeeded by sad ones, again and again, and though this is obviously partly a response to the oscillating commercial demands for dance music on the one hand and make-out music on the other, it isn’t just or mainly that. No one else even attempted it quite this relentlessly. We have “Songs for Swinging Lovers” and “Only the Lonely” because Sinatra was a desperately driven man with a melancholic depth. This doesn’t make up for other people’s fractures and stitches, not remotely. But there the albums are, and there he is, a whole man, made up of broken parts, like everyone else.

I pause to think of my own reaction to these sorts of conundrums. I can still certainly enjoy Sinatra’s singing (especially when backed with Nelson Riddle’s fantastic arrangements) but the nature of who Sinatra was is never far from from mind. And these days, when I hear the music of the Beatles, it’s never far from my mind that John Lennon beat a guy almost to death (for implying that the Beatle was a homosexual.) When I hear the music of the Foo Fighters it’s never far from my mind that the entire band distributed AIDS denialism. When I hear Eric Clapton it’s never far from my mind that he once went on a racist tirade onstage.

That said, I still enjoy their music, at least when it’s enjoyable. (Some of the Foo Fighters stuff is pretty mediocre.) I think what bothers me more is not the various crimes these artists committed but the fact that they were allowed to get away with it. Had they not had the power of celebrity and iconic status they would have been imprisoned or at least reviled. But most people don’t seem to be even aware of these crimes (it’s only recently I heard of Lennon’s behavior.) It’s the double standard tolerated by society that bugs me.

Coffeehouse tattoos

I’m often complaining about the ubiquity of tattoos even though I have a few. It just seems a trend that has been watered down to the point of being meaningless—there’s no risk of social ostracization anymore.

But are tattoos totally meaningless? I was just served coffee by a barista at a corporate coffeehouse and she had a tattoo of what appeared to be a skeleton holding its heart in its hands while kneeling before another skeleton. Certainly its mild goriness and general reference to death seemed contrary to the image any corporation would like to present. So, maybe in some subversive way she’s defying her employer, refusing to kotow to the image of bland, wholesomeness they would doubtless like their employees to present. Or is the employer the real victor here? Despite all this gal’s affectations towards the dark side, she still has to get up in the morning, put on an apron with a logo and serve coffee.

Who knows?

Music nostalgia

As may or may not be known, I make a certain portion of my income playing in an early jazz duo that performs at senior homes and the like. It’s quite enjoyable, but I’m constantly aware of one point: the senior audience is always fading away, e.g dying, so eventually the market for the kind of music we play will be gone. If someone is 90 today, then the “music of their generation” is music of the 1920s and 1930s. In ten years or so you should expect that the demand for that music to be in serious decline.

Except, it’s not quite that simple. There have been several revivals of early jazz through the years and I think later generations appreciate it. Additionally, a lot of the hits from the 40s and 50s were actually recycled tunes from previous eras—those songs earned a second life.

Additionally, a new study makes some interesting points.

Weirdly enough, though, subjects also displayed a similar attachment – including a feeling of nostalgia — to music that was popular in the early 1980s, long before they were born.

“According to previous research, this would be the time when [the subject’s] parents’ preferences were established,” the researchers write. Their theory is that because of this attachment, parents listened to this music during their “child rearing years” contributing to their children’s musical education.

So, you not only like the music of your youth, you like the music of your parent’s youth. I can relate to this. My parents didn’t listen to much of any contemporary music when I was a kid but my Dad was a big fan of Broadway musicals. As a result I’m well versed in the music from “My Fair Lady” and “The Pajama Game” and those songs have a certain emotional resonance that few others do.

Nonetheless, I think I’ll eventually need to get better versed in the music from the 40s and 50s, which is fine with me.

Rethinking The Fountainhead

A while back there was an interesting blog post on Andrew Sullivan’s site (written by a guest writer) tying Ayn Rand’s book The Fountainhead in to the issues surrounding the hacking of the Sony Corporation. Rand’s writing is, of course, often lauded by libertarian free market types. This post had a different take… (Warning: Major Spoiler Alert about The Fountainhead.)

The problem of willingly selling out to the Chinese reminded me of Ayn Rand, whose bracing moral lessons I’m sure Freddie had in the back of his mind. Rand’s finest novel,The Fountainhead, is an anti-capitalist screed about the spiritual and cultural evil of catering to market demand. Forget the problem of giving the commie censors what they want. It’s wrong to give the free market what it wants, when what it wants is aesthetically debased, which it always is. The architect hero of The Fountainhead, Howard Roark, is the ultimate in spine, the patron saint of never selling out. When one of his perfect, austere modernist buildings is bowdlerized the better to suit the public taste, he blows it up. That’s right, Howard Roark is a terrorist, a jihadi for artistic integrity.

This is the first time in writing I’ve ever seen someone wrestle with what I always found confounding about the novel. When I read the book, I was struck by how anti-libertarian Roark’s actions seems; he shows no respect for property rights when he blows up the building. I assumed it was a kind of glitch in the philosophy of the book but it could be that it is the philosophy of the book. It does, at least, present the trait I’ve always liked about Rand: love her or hate her she clearly did not give a shit what anyone else thought, so much so that she present a character who is essentially a terrorist as a hero. (I believe I’m correct that no one is actually killed when the building is destroyed as he does it late at night.)

The return of the auteur?

As you probably already know: Sony Pulls the Plug on Dec. 25 Release of ‘The Interview’ After Threats

As major movie chains moved to pull “The Interview” from their holiday lineups after threats from the Sony Corp. hackers, Sony has decided to shelve the film.

“In light of the decision by the majority of our exhibitors not to show the film ‘The Interview,’ we have decided not to move forward with the planned December 25 theatrical release,” the company said in a statement. “We respect and understand our partners’ decision and, of course, completely share their paramount interest in the safety of employees and theater-goers.”

Freddie De Boer also notes:

There have been widespread claims that recent blockbuster movies like the latest Transformers have been written so as to appease Chinese censors. There’s nothing wrong with writing movies to reach out to a particularly huge foreign box office– why wouldn’t you want your movie to play to Chinese moviegoers?– but appealing to the Chinese government is a whole other ball of wax.

I’ve complained about the fact that much of modern cinema seems toothless and feels as if it was neutered by committee style writing. I also think it’s very hard to be an auteur style filmmaker (or musician or comic artist) because audiences are used to high production values. A filmmaker in the 1970s who had a great or at least provocative idea for a story (think Abel Ferrera or Doris Wishman) could collect a meager budget, make the film and earn some some small success, usually as a step towards a greater career. Viewers were more forgiving of cheap special effects because even the big players didn’t have particularly awesome effects. (Think about how fundamentally cheesy the creatures in Steven Spielberg’s Gremlins looked.) But once we entered the era of massive CGI it was hard to make a decent action or sci-fi orientated film without being compared to the Transformers or Planet of the Apes reboots (the latter of which I think have some great stories.)

I think this idea that blockbuster movie companies are running scared from internet terrorists and the Chinese censors may be a great thing for cheap, auteur storytelling. If the big players are too afraid to create stories that take chances, then poor (in money, not talent) writers, filmmakers and comic creators have a void they can fill. And there’s a hunger for that kind of storytelling.

The Danny Kay/Kramer Connection

I watched “White Christmas” for the first time last night and was struck by how much Danny Kaye’s character reminded me of Michael Richard’s portray of Kramer on TV’s “Seinfeld.” I was so struck by the similarities I looked online to see if there was any discussion of this. In fact, it’s right there in the wiki article for Kramer which states…

It is interesting to note that many of his mannerisms resemble those of Danny Kaye’s character in “White Christmas” though it has never been mentioned as an inspiration for Richards’s characterization of Kramer.

But that’s not all. Over at this yahoo page an observer notes:

Danny Kaye died shortly after appearing on The Cosby Show, in 1986.
Kramer (Michael Richards) died horribly (career) after making racial comments at The Laugh Factory, on the, “Cosby Stage”, in 2006. Exactly 20 years to the day.

Coincidence?

It’s clear that the Danny Kaye/Kramer connection exposes the machinations of a secret society that has been controlling world governments since time immemorial!

And I like this gal’s spin on things.

It’s amazing how much Danny Kaye looks like Seinfeld’s Michael Richards. Perhaps Richards should star in a remake of “White Christmas”? After the “N” word incident, it would give the title a whole new meaning.