February 21st, 2015 by Wil
As one might expect, I’m still reading through Julian Jaynes’ “The Origin of Consciousness.” In today’s reading he made a point relevant to the topic of demonic possession. And I think his observations line up with those of others.
Let’s sidetrack a second and consider the research that Mike Gazzaniga did with split brain patients. Gazziniga ran a series of tests on patients who had had their left and right hemispheres separated (for medical reasons.) The details are described here, but, basically, he concluded that each hemisphere was, in a sense, its own person, unaware of what the other hemisphere was doing. Since most of a person’s talking ability is housed in the left hemisphere only that hemisphere could speak, but the right had other ways of making its thoughts known.
Now let’s consider Jaynes thoughts on demonic possession. Demonic possession, as anyone who’s ever seen The Exorcist can tell you, seems to involve a person’s body and speech being taking over by another entity, usually one that talks quite differently (in both voice and use of words) than the “real” person. In “The Origin of Consciousness” Jaynes essentially asks, “What if possession is really the silent right hemisphere taking control of a person’s speaking apparatus?”
It’s an interesting theory and seems plausible. And it opens up a thought-provoking question: does everyone’s right hemisphere sound like an evil demon when given voice? Do we all have these dark sides festering without language in one half of our brain? The observation that Jaynes notes is that usually people who become possessed are not great intellects. But is it possible their right hemisphere persona is smarter than the left (vocal) hemisphere, but deprived, most of the time, of speech?
Crazy stuff, y’all.
Of course, I’ve hinted at this stuff before: Do we have multiple consciousness(es)?
February 17th, 2015 by Wil
In past writings I’ve mentioned my excitement when I first read Antonio Damasio’s neuroscience tome “Decarte’s Error.” In that book Damasio laid out his observations that emotions are really physical sensations, particularly sensations of our internal body: guts, lungs, circulation etc. If you take away the physical sensation of an emotion you take away that emotion’s “sting.” (One way to mitigate a negative emotional state is, of course, through booze and drugs which bring about a pleasant body high. Not that I advocate such activities.)
I’ve also mentioned that I’ve recently been reading Julian Jaynes’ “The Origin of Consciousness.” In the chapter I just finished he examines the famous Greek stories The Iliad and The Odyssey. He argues that several of the Greek words frequently used in these stories have been mistranslated. Words such as thumos and phrenes have been translated to mean soul and heart (in the figurative sense) respectively but he argues they refer more correctly to particular sensation of the body, exactly the sort of sensations Damasio wrote about. (Jaynes believes thumos, for example, really refers to the sensations present in the activation of the body’s stress response: increased blood pressure, increased energy etc. Basically, being “amped up.”)
Essentially, Jaynes argues that in the Greek era people were much more conscious* of their body state. When modern people say, “I feel angry” they are only tangentially aware of their erratic heartbeat and hot face, whereas ancient people, Jaynes argues, were acutely aware of their physiological state. He also alleges that people didn’t always feel “ownership” of these emotional states, e.g. they were aware of the sensations but did not ascribe the sensations to a particular self (the way we do.) But that’s a more complex discussion.
* Well, this isn’t entirely true as Jaynes famously argues in the book that for some parts of history men weren’t conscious at all! I use the word “conscious” as a synonym for “aware” here.
I’ve also talked much in the past of Dr. John Sarno’s notion that much recurring pain, gastrointestinal issues and other maladies are actually caused by a distraught subconscious. Jaynes hints at the very same idea with no knowledge (to my knowledge) or Sarno’s work.
I think it is obvious to the medical reader that these matters we are discussing under the topic of the preconscious hypostases have a considerable bearing on any theory of psychosomatic disease. In the thumos, phrenes, kradie and etor we have covered the four major target systems, of such illnesses. And that they compose the very groundwork of consciousness, a primitive partial type on consciousizing, has important consequences in medical theory.
February 15th, 2015 by Wil
We all know one of my favorite topics: how technological developments in regards to robots and artificial intelligence are poised to disrupt the job marketplace. CNN has a nice overview article about the situation. It’s initially focused on software generated writing (something I’ve discussed) but moves into general gloomy prediction making.
Professor Yuval Harari, Israeli historian and author of Sapiens: A Brief History of Humankind, believes it is not just journalism that is being challenged by machines.
He said that while machines may have replaced humans for the past 200 years since the Industrial Revolution, there has always been something that humans could do better than machines.
However, he said that this gap is likely to close over the next 100 years.
“(Since the Industrial Revolution) humans have focused more on performing cognitive tasks. But what will happen once computerized algorithms can outperform humans in that (area) too?
There’s little doubt that the answer to the question involves cannibalism on a massive scale.
February 6th, 2015 by Wil
I continue reading “The Origin of Consciousness in the Breakdown of the Bicameral Mind.” Early in the book the author Jaynes makes the extraordinary remark that “Consciousness is not neccesary for learning.” He backs this up with interesting studies that show people improving in different skill sets but not really knowing why or consciously directing their efforts.
This shouldn’t sound too crazy. As a kid you first get on a bike and travel a wobbly path down the driveway. You do this for several days and you’re less wobbly. You do it every day for a year and you’re even better. Your balance improves, you more smoothly push the pedals etc. But you didn’t really direct yourself to improve, you simply did. You unconsciously made various micro adjustments to your riding technique and it got better and better.
Of course, that previous paragraph isn’t quite right. When you get on the bike you do have some advice, usually from you screaming parents, that you are conscious of. And you may even conscioussly try different ideas as you work to improve (“what of I push down hard with lef while relaxing this one.”) It seems fair to say that you are somewhat conscious of learning but, nonetheless, a large part of it is unconsciouss. I am very unaware of exactly how I perform many of the tasks I perform daily. If someone had asked me a minute ago how many fingers I use to type I would have been in the dark. I probably would have guessed four, but I now notice that it’s mostly two.
In a way, the idea that learning is largely unconscious is encouraging. Basically, we just need to do something over and over and we will get better at it. But, the whole idea of conscious, directed learning is that we can find shortcuts to become better, faster and also not learn bad habits. Years ago, I read a pretty interesting article by jazz guitarist Tuck Andress about picking technique. He went into quite a lot of detail and I have, rather lackadaisically, been trying to apply his advice, or at least be more conscious about how I pick a guitar string. In that case I’m “consciously” trying to learn.
But the whole point with conscious learning is to try and get the skills into your subconscious. If you have to think about how to do a task, you will probably screw it up. (The Far Side once nailed this.)
All of this points to a more disturbing realization: that we don’t consciously control our actions and lives to the degree that we think. And I suspect Jaynes has more to say on that in later chapters.
February 5th, 2015 by Wil
I’ve long discussed the topic of physical pain on this blog and I’ve touted the idea that our sense of pain is not a simple measurement system by which X amount of damage to the body results in a corollary amount of pain. I suspect, mood, anxiety and other aspects of psychology change how much pain we feel. A depressing new article alleging that Americans are facing greater pain toward the end of their lives offers some food for thought.
Reports of patients experiencing pain near the end of life increased 11 percent between 1998 and 2010, according to a new study published in theAnnals of Internal Medicine. Reports of depression and periodic confusion also increased 26 percent over this time.
“There were certainly reasons to think that things were getting better,” said Joanne Lynn, the author of the report and a palliative care clinician. “We were using hospice so much more, there was more use of narcotics and so much more attention to symptoms, there was reason to think we were doing better.”
Lynn sees two major possible explanations for her conclusion. Patients and family members could be expecting more from the care provided and have “reset their thresholds” over the 12 years in this study. Another is that the number of treatments have increased, allowing patients to live longer with the diseases that ultimately kill them.
This resetting of thresholds ties directly into my thoughts on the psychological aspects of pain. Having said that, it seems likely the second reason is a factor as well.
February 2nd, 2015 by Wil
I’ve started reading a book I’ve been meaning to read for some time: Julian Jaynes “The Origin of Consciousness in the Breakdown of the Bicameral Mind.” (There’s a title that would not make it in today’s popular science writing market!) I’ve seen the book mentioned in various places for years, mainly for its stunning assertion that humans only became conscious fairly recently, like 3000 years ago. (I think that’s the number; I’m sure I’ll find out soon.)
I’ve read the first couple chapters and see that part of how Jaynes supports his argument is as one might suspect: by defining down what consciousness is, thus making the idea that we could live without it more palatable. That said, I think his definition of consciousness is perfectly valid. He points out something I think we’ve all noticed: the process of reasoning, often touted to be about extensive rumination and consideration (all done consciously of course), is really oft a sudden gut feeling that is then justified via logic. In chapter one, he states… (BTW, this chapter is online.)
But more complex reasoning without consciousness is continually going on. Our minds work much faster than consciousness can keep up with. We commonly make general assertions based on our past experiences in an automatic way, and only as an afterthought are we sometimes able to retrieve any of the past experiences on which an assertion is based. How often we reach sound conclusions and are quite unable to justify them! Because reasoning is not conscious.
He then adds an interesting point.
And consider the kind of reasoning that we do about others’ feelings and character, or in reasoning out the motives of others from their actions. These are clearly the result of automatic inferences by our nervous systems in which consciousness is not only unnecessary, but, as we have seen in the performance of motor skills, would probably hinder the process.
This ties in with a lot of my thoughts about various conspiracy theories. I’m always amazed by people who believe that George Bush planned 9/11 or that various people are covering up Obama’s secret Kenyan and Muslim roots, or that thousands of medical professionals are keeping quiet about how vaccines cause autism. I’m amazed because these conspiracies would involve organized evil on the part of so many, with not much payoff. I guess I could understand why George Bush might have determined it was in his favor to effect a false flag operation, but why would the various minions who would be needed to enact it decide to go along? Perhaps the head of some pharmaceutical company would keep quiet about his poisonous vaccine, but why would the entry-level chemists who would certainly figure it out. What would their motivation be? I’ve discussed this with people who believe such theories and they don’t seem to see the issue. They freely accept evil as a payoff unto itself. As Jaynes says above, neither I nor the conspiracy theorists are using consciousness in our assessment of people’s character and motivations, we are using automatic inferences. (These inferences play a big part in the ideas of neuroscientist Antonio Damassio who I’m a big fan of.) These are not arguments of reason, but of differing instincts.
Having said that, I believe my automatic inferences are correct and those of people who disagree with me are wrong.
January 30th, 2015 by Wil
A great question that arose once I started reading about the brain and brain disorders is this: what is the difference between a psychopath and a sociopath? Both terms are thrown around in pop culture, generally to mean, “a person with really fucked up morals (or a lack of them.)” But these are two different terms—something must separate them, yes?
I researched this question on the web a few years ago and found very little useful information. Generally I got the impression that psychopaths were somehow worse than sociopaths, but exactly how was unclear.
I was discussing the topic with a friend recently and we looked it up again and found this article. It makes things a bit clearer, though not completely. One point.
Sociopathy, while severely the less understood of the two disorders, can be congenital or acquired. Psychopathy, meanwhile, is generally considered a confluence of genetic and chemical imbalances.
So, psychopaths are born psychopaths, not made that way. So, would serial killer Henry Lee Lucas who was raised in an environment of unbelievable neglect be a sociopath? Maybe, though I’ve always heard him described as a psychopath.
Another point of distinction:
Psychopaths lack the proper neurological frameworks to develop a sense of ethics and morality. Sociopaths interact with their social worlds in a meaningful way, but their moral compasses needed a massive tune-up yesterday.
while psychopathy and sociopathy both likely involve impaired cognitive function, the two differ in which circuits are affected. Psychopaths are fearless; sociopaths aren’t. Psychopaths don’t have a sense of right and wrong; sociopaths do.
So the main difference would seem to be that sociopaths understand what they are doing is wrong and they just don’t care, whereas psychopaths don’t really understand that they are in the wrong. This still seems a little vague but is clearer than it used to be in my mind.
January 22nd, 2015 by Wil
If you know me, and I believe you do, you know I have an interest in mind/body medicine which argues that calming the mind can have beneficial effects on the body. There’s a lot of anecdotal evidence making this case but not a great understanding on how this process could work. This article from the Harvard Medical School notes the following.
A new study from investigators at the Benson-Henry Institute for Mind/Body Medicine at Massachusetts General Hospital and Beth Israel Deaconess Medical Center finds that eliciting the relaxation response—a physiologic state of deep rest induced by practices such as meditation, yoga, deep breathing and prayer—produces immediate changes in the expression of genes involved in immune function, energy metabolism and insulin secretion.
A systems biology analysis of known interactions among the proteins produced by the affected genes revealed that pathways involved with energy metabolism, particularly the function of mitochondria, were upregulated during the relaxation response. Pathways controlled by activation of a protein called NF-κB—known to have a prominent role in inflammation, stress, trauma and cancer—were suppressed after relaxation response elicitation. The expression of genes involved in insulin pathways was also significantly altered.
I read that and said, “Hold on! Cancer?” Many people have theorized about a connection between stress and cancer but until now I’ve never seen any real science to back this up. I’ll be interested to hear what more research brings.
January 21st, 2015 by Wil
One point I’ve made before about music piracy: everyone drones on and on about pirate sites like Pirate Bay and what not, but there’s not as much discussion about the number one web site for free music: Youtube (owned by Google.) I haven’t downloaded music from a pirate site in years, but any time I want to hear some particular piece of music I check Youtube and, mostly, it’s there.
Is all this music on Youtube pirated (meaning, is it posted there without the consent of the rights holders)? Not entirely – most modern tunes have singles of which the videos are posted by the rights holders. (Though I was frustrated in my attempts to the see video for Daft Punk’s “Get Lucky” which I found once and then never again.) However, a lot of the music is uploaded by individuals who burn their CDs and make kludgy videos with the song. That basically is piracy though my understanding is that rights holders can bring these violations to Youtube’s attention and share in the ad revenue. (It should be understood that all these videos have ads in front of them.)
Youtube now seems to have a new trick up their sleeve: autogenerated videos. This was brought to my attention by a friend of mine who is a musician and has an in demand catalog going back decades. He discovered that Youtube had taken most of the songs from his catalog and created bare bones videos (basically just the album cover set to music.) He of course, was in no way notified and received no compensation. I looked around online and found someone with similar complaints:
I was surprised recently when I saw that several of my recordings had appeared as music videos on YouTube. All of the videos look the same: Each one, in addition to the audio of a song, includes an image of the album art and some text that provides the artist name and album title. The bare-bones descriptions that accompany the videos provide composer and copyright information and the statement “auto-generated by YouTube.”
I don’t really mind that these videos of my recordings exist, but not everyone will feel the way I do. Artists could have a number of legitimate objections to the videos. For example, if artists had created or intended to create videos of their own, these auto-generated videos would compete with the official videos. Artists might also object to the design aesthetic of the videos or the song selection.
But the biggest potential issues are copyright and compensation. Artists receive no royalties from these videos, and YouTube posts the videos without permission from the copyright owners. It’s strange that YouTube—which suspends users’ accounts and deletes videos if it detects copyright infringement or receives complaints from copyright holders—now trawls the internet for music and posts it without permission on an increasingly massive scale. Class-action suit, anyone?
I’m a little unclear how Youtube is getting access to the audio feed (e.g. the songs) to make the videos. It’s possible that if a musician places their music with a digital distributor (as I have) and that ditributor has some kind of deal in place with Youtube then Youtube has the legal cover they need.
Why would Youtube do this? I’m going to to take a guess that it’s for their recently announced Music Key service which is essentially a competitor for Spotify. The autogenerated videos are a tool to fill out the Youtube “jukebox”.
As I’ve mentioned before, there are all sorts of pirated movies on Youtube too.
January 17th, 2015 by Wil
As may or may not be known, I make a certain portion of my income playing in an early jazz duo that performs at senior homes and the like. It’s quite enjoyable, but I’m constantly aware of one point: the senior audience is always fading away, e.g dying, so eventually the market for the kind of music we play will be gone. If someone is 90 today, then the “music of their generation” is music of the 1920s and 1930s. In ten years or so you should expect that the demand for that music to be in serious decline.
Except, it’s not quite that simple. There have been several revivals of early jazz through the years and I think later generations appreciate it. Additionally, a lot of the hits from the 40s and 50s were actually recycled tunes from previous eras—those songs earned a second life.
Additionally, a new study makes some interesting points.
Weirdly enough, though, subjects also displayed a similar attachment – including a feeling of nostalgia — to music that was popular in the early 1980s, long before they were born.
“According to previous research, this would be the time when [the subject’s] parents’ preferences were established,” the researchers write. Their theory is that because of this attachment, parents listened to this music during their “child rearing years” contributing to their children’s musical education.
So, you not only like the music of your youth, you like the music of your parent’s youth. I can relate to this. My parents didn’t listen to much of any contemporary music when I was a kid but my Dad was a big fan of Broadway musicals. As a result I’m well versed in the music from “My Fair Lady” and “The Pajama Game” and those songs have a certain emotional resonance that few others do.
Nonetheless, I think I’ll eventually need to be getting better versed in the music from the 40s and 50s, which is fine with me.