Our canine brothers

An interesting NY Times article argues that canine neurological function is – at least in some ways – similar to our own.

Although we are just beginning to answer basic questions about the canine brain, we cannot ignore the striking similarity between dogs and humans in both the structure and function of a key brain region: the caudate nucleus.

Specific parts of the caudate stand out for their consistent activation to many things that humans enjoy. Caudate activation is so consistent that under the right circumstances, it can predict our preferences for food, music and even beauty.

In dogs, we found that activity in the caudate increased in response to hand signals indicating food. The caudate also activated to the smells of familiar humans. And in preliminary tests, it activated to the return of an owner who had momentarily stepped out of view. Do these findings prove that dogs love us? Not quite. But many of the same things that activate the human caudate, which are associated with positive emotions, also activate the dog caudate. Neuroscientists call this a functional homology, and it may be an indication of canine emotions.

It is a bit of a stretch to conclude that because dog brain components activate in a way similar to ours then they must experience life in the same manner as we do. But it is a step towards that conclusion. And if science does determine that dogs (and likely other animals of similar sentience) feel emotions as humans do, then mankind is going to have to breath in a collective gasp at how we’ve often treated dogs throughout history.

The piece reminds me of an article I once wrote on the topic of morality. It was entitled, “You Think You’re a Good Person? You’re Not!” At one point I said:

By studying the past, and gaining a sense of the evolution of morality, perhaps we can intuit where it is headed. I’ve long felt that there will be a wide expansion of animal-rights in the coming centuries. As animals are revealed to be more and more intelligent and emotive, and as the possibility of “growing meat” becomes reality, there will be increased pressure on the meat industry to soften its ways, or even dissolve completely. (The Spanish government is even currently debating vastly increased legal protections for gorillas.) And some scientists are already arguing that plants have an emotional life, so plant rights may not be far behind. Of course many a science fiction author has painted futuristic scenarios where pieces of technology — computers and robots — demand protection under the law. And in this future era, they will look back at citizens of our age — meat eating, gardening, robot abusing bastards — and be shocked at our cruelty much the same way we are appalled at the behavior of slave owning aristocrats of the 1800s.

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